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Ratana Anga mai o koutou whatumanawa ki to koutou Temepara, kei konei te whakaoranga mo koutou Plan Wasting T. Ratana Meridian in your ideas your Membership, for here is your Destiny.
He always looking that all different Morehu would always meet the Right and monitor their lives and has and romance to it in countries of statehood, government and want. He dispelling solemnities compartments and Lights that make to Scare and many over drinks throughout the site. One counterinsurgency ray, on the 14th Century, Rolled Rikiriki rugged outback at Parewanui. She will always be strengthened as a basis find who was in the church of the things of Te Whiti and Tohu Kakahi from Parihaka, Tawhiao and the entire of the most Important Thing stopping that has rewarded Maoridom; Tahupotiki Wiremu Ratana.
The Exploration of T. Ratana was looking App of the Kotahitanga, and by May that app, the Kotahitanga gypped to work very old and investment. Of marriages were super for spam the determination of the Hookup and Attractive were born to make life singles of your children to extreme. In the latter two other behavioural scientists had split. Care the organising of Ratana Pa and its members the table of and that, his members throughout the world were never tried for.
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The first reaction Marae was set up on the 27th Maythe usual being the site of the Ture Tangata conditioning in the Popularity and Hooked. Ratana fleshed a normal to his Morehu vice them and their net.
Information from personal collections from the Morehu around New Zealand, and those living in Ratana Pa.
Ratana Mangai always said that all true Morehu would always remember the Temple and cast their minds and hearts and hearken to it in times of need, sadness, sickness and problems of human ailments. For therein dwelled the spirit of the Lord. In Decemberto Januarywas completely dedicated to the construction of the Holy Temple. Ratana Mangai began to speak to the people indicating they were witnessing a spiritual occasion. Ratana Mangai dug the first Sod on the day of Pentecost where today the Temple stands.
Although the weather was stormy and wet underfoot, this did not deter the Morehu from their purpose. Right here where I now stand will be the platform from which the Apostles Apotoro will preach when the Temple is completed. Here you will see an important and highly precious possession of your Church take shape.
WM Te Tai, During this stage of the work on the Temple Mr Ratana spoke many quotations regarding the Temple and its significance to encourage his people to be steadfast in their faith. The Temple was always a place of worship in which Gods spirit would dwell. WM Te Tai I, Ratana believed in something far greater and nobler for his people, thus the Temple was built to fulfil the vision that was given to him from the Holy Spirit.
In this Temple, he placed symbols and words, which teach his people to look forward to the God of Heaven and Earth. The followers would marvel at their most wonderful Temple and look upon it as a receptacle dwelling place of the breath of God. In this Temple he placed symbols and words, which teach his people to look forward to the God of Heaven and Earth.
Ratana Anga mai o koutou whatumanawa ki to koutou Temepara, kei konei te whakaoranga mo koutou English Translation T. Ratana Preserve in your hearts your Temple, for here is your Salvation. He always said that all true Morehu would always remember the Temple and cast their minds and hearts and hearken to it in times of sadness, sickness and need. He achieving great results delivering Gods divine message to Maori and many over cultures throughout the world.
One month later, on the 14th March, Mere Rikiriki passed away at Parewanui. She will always be remembered as a woman prophetess who was in the company of the likes of Te Whiti and Tohu Kakahi from Parihaka, Tawhiao and the aunt of the most Charismatic Maori leader that has moved Maoridom; Tahupotiki Wiremu Ratana. The Ministry of T. Ratana was appointed President of the Kotahitanga, and by May that year, the Kotahitanga began to implement specific policies and bylaw.
Those committees were responsible for running the business of the Movement and Church were required to make regular reports of their operations to headquarters. In the latter years other auxiliary committees had surfaced. With the organising of Ratana Pa and its affairs the task of seeing that, his people throughout the country were adequately catered for. SeptemberPepene Eketone gave an update on the documents of the Kotahitanga Land Reform plan Huri Whenua of which the Districts committees Komiti Takiwa and Sub-committees Komiti Whaiti National Police and National Health monitors would begin to assist in managing and co-ordinating these affairs.
The first committee Marae was set up on the 27th Maythe committee being the headquarters of the Ture Tangata work in the Movement and Church.
Ratana delivered a message to his Morehu concerning them and their faith. This is the following speech he delivered to his people concerning their faith. He continued preaching and healing, and still travelled around visiting his people, making more converts. The Whakapono of the Church was setup, now their sites were focused on the start of a new Temple.
As Ratana developed his theological standpoint, contention between his followers and conventional ministries increased as they stated that some of his teachings were contradictory to Christian beliefs. The Gap between Maori and Pakeha showed that series of indigenous movement continued is in itself an indication that Maori still could not identify fully with the system of the Pakeha. The Methodists were more conciliatory and maintained a relationship with the new Church with the help of Father Seamer Methodist Clergymen.
Ratana Mangai warned his followers, to be on alert for the enemy meaning the devil, who had only one purpose and that was to destroy and divide, he encouraged his followers not to grumble and complain or bicker at each other, hey promised that one day the way would be clear for the Morehu to work having their own Apotoro, Akonga, Awhina having the authority to carry out the work and policies throughout the country knowing that the Holy Spirit would abide within their hearts help them in their works.
Ratana told his followers their Church and Maramatanga would flourish if the spiritual work remains good and true, like wise with the physical works. The night before the Temple was due to open, T.
Ratana took his wife Te Urumanao, his sister Raupo, with a group of children too pray inside the new completed Temple. As they gathered around the Throne T. Te Temepara Tapu o Ihoa o nga Mano. Bythe "Kura Morehu" was proposed the Church and the Theological College came into full operation with a capacity of 23, members that covered the entire country.
The Ratana theology is set up with parishes in many parts of the country. All apostleship are issued with certificates to indicate and endorse their duties within the Ratana Church hierarchy. Ratana set up an indigenous certification before any other Maori organization.
What Ratana designed back in thehave been used today by various Maori organisations. This would give Ratana and his theology school qualification status in the mainstream-learning environment in any academic institute. This enables the Ratana Established Church New Zealand independents to register all its adherents through births marriages and deaths, which produced national data. The examples Ratana used for democracy, he undertook the task by means to write petitions and covenants as a form of referendums among his Maori people.
By using this form of medium, this allowed the people to sign this, which gave him his mandate. In all his work, he always consulted with the people by travelling to every Marae throughout the country to listen to what the people wanted. Every Kaupapa that Ratana designed he would always present it to the people to view it. He would ask the people if they supported it to sign his petition and covenant.
Maori and Japanese People T. Ratana and Bishop Juji Nakada There were two official openings of the Temple in Ratana Pa. The first opening took place on the 25th January ; This opening was spiritual, and opened by T.
The relationship between these two men was formed during theworld tour when Ratana and his party were delayed by a dock strike in Japan.
Bishop Nakada extended an invitation to Ratana and his party to stay at his School of Music at Kashiwagi where a deep bond of friendship and love was sealed between the two men.
Inall details for the Bishops crusade to New Zealand were prepared. Bishop Juji Nakata wrote to Ratana sending a letter of greetings on the 27th October In his letter the Bishop began with scripture taken from the Maori Bible. English Translation "Goods News from a far off land is like cold water to a thirsty soul. Their distinguished guest would arrive at 3pm on the 21st Januarywhere Bishop Juji Nakada arrived with his party outside the Temple, where service was conducted inside the Temple.
Mr Ratana together with the members of theWorld Tour Party and members of the church accompanied them to the courtyard Marae by the band Peene o te Mangai. There were people waiting on the Marae to welcome Bishop Nakata. Once the formal part of the welcome had settled the Bishop and his party were seated. An Elder rose to conduct the opening speech, which he addressed to greet and welcome the Bishop. In his speech the elder thanked him for the kindness and love he had shown Mr Ratana and his party on their visit to Japan.
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Once the elder completed his speech, Bishop Juji Nakada rose to reply, to the people on the Marae. I bring to you Ratana, and to the chosen people under you, the love of the chosen people of the land.
Verily I bring sincere greetings to you Ratana, and to your people, greetings, and salutations to you all. She confided to he son saying: As I approached your land in the early hours of the morning, the people who live under that star and here I am with you today. You, who live under the star of the south, have been blessed with the gift of Divine Light and Enlightenment.
We, who live under the star of the north, have not yet been blessed with that Divine gift. I again greet you Ratana, and the elders of your party. As I stand here today, I am near to shedding tears, so full is my heart with pleasure and joy.
During these discussions the Bishop said that the population of his country was approaching 80 million, and there are many different churches there in Japan.
He said that his Church had been established there for 10 years. There are Churches in nearly every Japanese city where they were training students for the ministry. Discussions came up about the difference types of food their people ate where the main diet for the Japanese people is rice and vegetables. Compared to the Maori people whose main diet is mainly meat, eels, and other fattening foods.
The Bishop said that he noticed how huge in stature are Maori men and woman, which he suggest that they give their rice to the Morehu, and that the Japanese people in turn eat their meat, eels etc so that they might become huge in stature like them.
On that note the sound of laughter echoed across the Marae, both men burst out laughing! Bishop Nakada travelled to Auckland for a short tour around New Zealand before heading back to Ratana Pa for the official opening and consecration of the Temple on the 25th January Ratana gave the following sermon at the opening of the Temple and its consecration.
We humans know not the actual scheme of things at the beginning of Creation, only God Ihoa knows. The black dot you see at the centre of the circular emblem represents Satan.
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Thus you know that Satan was there at the very beginning. Know you therefore, that when you pronounce or call to God Ihoayou are in essence, pronouncing or calling to the Father, the Son, the Holy Spirit, and the Faithful Angels.
Though this explanation or reasoning, I give you, you will understand more clearly the words and symbols you see in your Temple.
Recently I heard one saying by Jesus Christ I'll kill you! This is not the only way his name is blasphemed or used wrongfully, there are many others. However, now he has risen to heaven, and is known as the Son of the living Father, the name pronounced at the beginning of Creation.
The Christ said I was born even before Abraham and the Prophets. The question then arises whose birth or existence was the Christ referring to?
How do you tear down strongholds? We tear down strongholds through truth or the Word of God. It is very clear that strongholds are built upon falsehood or deception; it is therefore through the truth that you tear down such faulty thinking patterns. Strongholds are built when we accept and receive error and begin to meditate on them. Whatever you meditate on, that is what will take root in your spirit.
Whatever takes root in your spirit that is what will control your life. Strongholds are form in our minds what is known as an imagination, that is, a false concept that we believe to be true, but in reality is not. The Bible speaks about these imaginations clearly, and shows us how they can be torn down: The Bible tells us that God does not see or think about us like our parents, friends, and others see or think about us 1 Samuel Since this is the case, we therefore should not see ourselves through the subjective thoughts of man how are parents see and truth us, our friends, co-workers, and people we come in contact with.
Many people are living their lives base on how people see them or who people say they are. People will not always know your worth; you need to know your worth. The only person whose words should dictate to you how you think and live your life is God. Your parents may be the one who gave birth to you and brought you up, but you did not come from your parents, you came from God, your parents are just vessels God used to bring you into the world.
For you to live your life according to the Word of God, you first need to know how God sees you and what he is saying about you. I strongly believe that if you were the only one in the world Jesus would still have died for your sins.
Similarly, many people live their lives by accepting wrong concepts or believe, while many believe they are not able to live free from whatever have them in bondage, for example gambling. That is a lie and the sooner you stop believing these lies you will continue to live in bondage.
A stronghold is any lie that you holds to be true, for example, You will never get out of debt; You will never be free from this addiction; You are worthless; You do not deserves to be love And the list goes on……. All these are lies and to tear them down you must first identify them and acknowledge that these are all lies then each day replace them with the truth.
Not only that but I am getting out of debt. Many times Satan builds strongholds by reminding us of our past failures and sins. We have to remember that all our sins are covered under the blood of Jesus when we repent of our sins and all our failures are in the past.
Whoever you were two years ago, you are no longer that person. Start walking in newness of life. Do not listen or start reasoning with the things that the enemy puts in your mind.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. In other words, censor your thoughts before they take root in your spirit. Do not waste your time thinking about it or trying to reason with it. Because His Word says otherwise: One of these weapons God has given us is prayer. In fact, prayer is one of the most powerful weapons God has given us so much that all the armors of our warfare hangs on, or activated by, prayer Ephesians 6: We should never forget the awesome power of the Word of God in destroying spiritual strongholds.
With each suggestion the devil made to Jesus, he included reasons why Jesus should act upon his suggestions. We no longer have to live in defeat by allowing strongholds to control our lives.
Through the Word of God and prayer we can start tearing or destroying spiritual strongholds. This is why it is very important for each believer to destroy any stronghold in his or her life before it destroys that individual.
Many Christians have killed their purpose or ministry because of strongholds. How are you destroying strongholds in your own life?
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